Fairs & Festivals of India 2011

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LOKANARKAVU UTSAVAM

Lokamalayarkavu, or Lokanarkavu Bhagvathi temple as is familiarly known, is situated at Memunda, 6 km east of Badagara in North Kerala. Two festivals are celebrated here annually in the months of Vrischikam (November-December) and Meenam (March-April). The festival in Vrischikam is known as Mandalavilakku, which is the most important one.

MANNARSALA UTSAVAM

In olden time every Hindu family in Kerala has a serpent-grove. Mannarsala, situated to the north-west of Sri Subramanyaswamy temple, Haripad, is the seat of the famous temple of Nagaraja (God of Serpents), the largest of its kind in Kerala. Built in a grove the temple is reputed for having 30,000 images of snake-Gods.

On the day of Ayilliam asterism in the months of Kanni and Thulam (September and October), all the serpent idols in the grove and the temple are taken in procession to the illam (family connected with the temple) where the offerings of Nurum Palum (rice flour and milk), Kuruthi (a red liquid made of turmeric and lime) and cooked rice are made. The oldest female member of the family carries the idol of the Nagaraja and the procession is conducted with great pomp and rejoicing.

Nenmara Vallangi Vela

In the Vallanghi village of Chittur Taluk, there is a beautiful temple dedicated to goddess Bhagavathi. The deity of this temple is called Nellikulangara Bhagavathi. To invoke the blessings of the Goddess, the people of Vallanghi and Nemmara conduct a festival of 20th Meenam (March-April) every year. This is the famous Vallanghi vela.

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THRISSUR POORAM

The most colourful temple festival of Kerala, Thrissur Pooram, attracts large masses of devotees and spectators form all parts of the State and even outside.

Celebrated in Medom (April-May) it consists of processions of richly caparisoned elephants from various neigbouring temples to the Vadakunnatha temple, Thrissur. The most impressions are those from the Krishna temple at Thiruvambadi and the Devi temple at Paramekkavu, both situated in the town itself. This festival was introduced by Sakthan Thampuran, the Maharaja of erstwhile Kochi state. The Pooram festival is also well-known for the magnificent display of fireworks. It is celebrated by two rival groups representing the two divisions of Thrissur Paramekkavu and Thiruvambadi vying with each other in making the display of fireworks grander and more colourful. Each group is allowed to display a maximum of fifteen elephants and all efforts are made by each party to secure the best elephants in South India and the most artistic parasols, several kind which are raised on the elephants during the display. The commissioning of elephants and parasols is done in the utmost secrecy by each party to excel the other. Commencing in the early hours of the morning, the celebrations last till the break of dawn, the next day.

Of the rival groups participating in the Pooram, the most important ones are those from Pramekkavu and Thiruvambadi. At the close of the Pooram both these groups enter the temple through the western gate and come out through the southern gate to array themselves, face to face, one from the round and other form the Municipal Office road. This spectacle is highly enchanting. Although this grand festival is known as Thrissur Pooram, it is in fact the conclusion of the eight day Utsavam of nine temples.

The procession of the Thiruvambadi Pooram to the grounds of Vadakkunnatha Temple and back is not only important, but also quite enlivening. The marvelous as well as magical effect of the 'Panchavadyam', a combination of five percussion and wind instruments, is to be felt and enjoyed.

Event Date : 03 May 2009

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SABARIMALA SHRINE

For many centuries Sabarimala in the south has been an important pilgrim centre attracting lakhs of devotees from all over India, especially from the southern states. The presiding deity at Sabarimala is Lord Ayyappa known as Dharma Sastha, who is considered a symbol of unity between the Vaishnavites and Saivites, his origin being traced to a union of Siva and Vishnu under special circumstances. He is also believed to have fulfilled his mission in life and rejoined his Supreme Self enshrined at Sabarimala. Some scholars say that Sastha images seen all over Kerala are those of Lord Buddha, but there are others who dispute this theory.

The temple is situated in the interior of the mountain ranges of the Western Ghats Sahyadri, and it is inaccessible except on foot. Pilgrims have to negotiate long shelter of the thick forests and tall mountains infested with all sorts of wild animals.

Pilgrimage to Sabarimala cannot be undertaken at all seasons, because it requires long preparation and fixed timings. A devotee who wishes to perform the pilgrimage should undergo forty-one days' Vritham' (penance) consisting of strict celibacy, morning and evening ablutions, growing of beard and daily prayers. Saranamvili or the call of dedication and refuge in Lord Ayyappa is an essential part of the daily worship.

January 14, every year synchronising with the day of Sankramom (crossing of the sun from Dhakshinayana to Uttarayana) is the most important festival day of the temple. On the above day, lakhs of pilgrims, each called an Ayyappa (assuming the very name of the Lord) flock to the shrine for worship. Here they see the 'Makara Vilakku' the appearance of a spontaneous phenomenon of strange light in the distance, indicating the presence of god, and return ennobled and strengthened in spirit. Situated not far from the Sabarimala temple, there is a shrine in the name of Vavar, a Muslim of great valour, who was thought to be a close associate of Sri Ayyappa. It is a rare feature of the pilgrimage to Sabarimala that the Hindu pilgrim offer worship at this shrine of Vavar also during their trip, indicating the communal harmony that prevailed in Kerala for ages. During the entire pilgrimage, all distinctions of caste and class are forgotten.

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SIVAGIRI MUTT

Sree Narayana Guru was the Kingpin of a social revolution which transformed the caste-ridden society of Kerala. His philosophy of 'one caste, one religion and one God for man' and 'man should progress whatever be the religion' had far-reaching impact. Though in a peaceful and democratic way he fought against the caste supremacy and the outlook of caste Hindus, unaccountability and religious fanaticism practiced by them. He even went to the extent of installing and consecration idols in temples to establish that the authority to perform religious rites does not rest only with caste-Hindus, especially Brahmins. The Sharada temple and his mutt at Sivagiri atop Varkala hill has now become a place of pilgrimage. The Guru Deva Jayanti, the birthday of the Guru, and the Samadhi day are befittingly celebrated in August and September respectively every year. On these days colourful processions, seminars, public meetings, cultural shows, community feasts and special rituals are held. In the last week of December, devotees of Sree Narayana Guru, donned in yellow attire stream to Sivagiri from different parts of Kerala and outside, in what may be called a pilgrimage of enlightenment. Seminars and discussions on various themes of modern life ranging from industrialisation to woman's emancipation are held during the days of pilgrimage. The Mahasamadhi of Sree Narayana Guru also attracts a large number of devotees and tourists.

SARKARA BHARANI AND KALIYOOTTU

The famed Sarkara Bhagvathi temple is situated at Sarkara village, near Chirayinkeezhu railway station. The festivals celebrated in this temple are Kaliyoottu in Kumbham and Bharani in Meenam (February-March). Kaliyoottu is celebrated to commemorate the fight between Darika and Bhadrakali.

SUNDARESWARA TEMPLE FESTIVAL, Kannur

This temple was founded in 1916 by Sree Narayana Guru, Lord Siva is the deity consecrated in the temple which has since been opened to all irrespective of caste or creed. Eight day festival is conducted in March-April every year.

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THIRUVATHIRA

The Thiruvathira festival falls on the asterism Thiruvathira in the Malayalam month of Dhanu (December-January).

The origin of the festival is shrouded in obscurity. The people celebrate this festival upon age-old tradition and they do it with great joy and respect for the past. The Ardra Darshan celebrated in Tamil Nadu corresponds to Thiruvathira of Kerala. It is considered to be high auspicious to worship Siva and the devotees go to the temple before sunrise for 'darshan'. Apart from the worship in the Siva temple, there is very little celebration in the houses. Tradition has it that Thiruvathira festival is celebrated in commemoration of the death of Kamadeva, the mythological God of love. According to another version Thiruvathira is the birth day of Lord Siva.

Even though the Thiruvathira is celebrated by most of the Hindu communities it is essentially a Nair women's get up at about 4 am and take bath on seven days commencing form the asterism Aswathi. While taking bath they sing certain songs mostly relating to the God of Love, accompanied by rhythmic sound produced by splashing water with their fists. In conclusion they stand in a circle in the water hand in hand singing songs. Thiruvathira is a day of fasting and the women discard the ordinary rice meal on that day, but only take preparations of chama (panicum milicceum) or wheat. Other items of their food include plantain fruits, tender coconuts, etc. They also chew betel and redden their lips. Among Namboodiris, Ambalavasis (temple-servants) and high class Nairs, there is a convention that each woman should chew 108 betels on that day. The first Thiruvathira coming after the marriage of a girl is known as Puthen Thiruvathira or Poothiruvathira and it is celebrated on a grand scale.

From prehistoric times, Malayalee woman enjoyed an enviable position in the society, and she was practically the mistress of her house. The elevated position she occupied at home and in the society had distinguished her from her neighbours and influenced to a considerable extent the social structure, customs and religious practices of the people. The culmination of this phenomenon is clearly visible in setting apart one of the three great festivals of Kerala viz. Thiruvathira, exclusively for womenfolk, for which a parallel can hardly be found in any section of the Indian Society.

Oonjalattom, swinging on an oonjal (swing) is an item of amusement on this occasion. At night the women keep vigil for Siva and perform Thiruvathira kali or Kaikottikali. They stand in a circle around lighted brass lamp, and dance each step at the rhythm of the songs they sing, clapping their hands. The songs sometimes consist of Kathakali songs including the works of Irayimman Thampi.

Among Namboodiris and Amblavasis (temple servants) and Bairs who have close association with Namboodiris, there is custom called Pathirappoochoodal, Meaning wearing of flowers at midnight. At the midnight of Thiruvathira, an image of Siva is placed at the central courtyard and flowers, plantains and jaggery are offered to the deity. They then perform Kaikottikali round the deity. Flowers are taken from the offering and worn by them.

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THIRUNAKKARA UTSAVAM

The celebrated Mahadeva Temple at Kottayam, on the Thiruvakkara Hill at the very centre of the town is one of the important Siva temples. The grandest festival of this temple is the "Arattu Utsavam" lasting for ten days from the 1st Meenam (March-April) which is attended by hundreds of thousands of people, irrespective of caste or creed.

THRICHAMBARAM UTSAVAM

Thrichambaram temple dedicated to Sree Krishna is located at the Taliparamba village, about 14 km from Pappinisserry railway station. The annual festival at this temple lasts for 14 days from 22nd Kumbaham (February-March).

UTHRA SEEVELI

Situated about 3 km from the Thiruvalla railway station, the Sree Vallabha temple is dedicated to Lord Vishnu. The large tank near the temple is believed to have formed naturally. Five other deities have also been installed here. The granite flag-staff of the templeis 50 feet tall. It is believed that its bottom touches the water table. On the top of the flag-staff has been installed a three-feet high idol of Garuda, the vehicle of Lord Vishnu.

VARKALA JANARDHANASWAMY TEMPLE ARATTU

The Janardhanaswamy Temple is about 3 km form the Varkala railway station. The Arattu festival is celebrated every year in Meenam (March-April) commencing with Kodiyettu (Flag hoisting) of Karthika day ending with Arattu on Uthram day. The festival lasts for ten days. On an average more than ten thousand people gather everyday to attend the festival. A colourful procession led by caparisoned elephants in which ornamental silk umbrellas, peacock fans etc. are carried, is one of the prominent features of the festival.